{"id":81841,"date":"2026-04-27T18:45:22","date_gmt":"2026-04-27T16:45:22","guid":{"rendered":"https:\/\/www.archea.it\/?p=81841"},"modified":"2026-04-27T18:40:31","modified_gmt":"2026-04-27T16:40:31","slug":"area-205-city-life","status":"publish","type":"post","link":"https:\/\/www.archea.it\/en\/area-205-city-life\/","title":{"rendered":"area 205 | city life"},"content":{"rendered":"<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 2\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p class=\"p1\">In the two-year period 1946\u201347, during his brief but influential tenure as editor of Domus, Ernesto Nathan Rogers developed a reflection that would deeply shape the debate on architecture and postwar reconstruction. His editorial \u201cA House for Each, a House for All\u201c stands as a foundational and remarkably timely text, in which the issue of dwelling and the concept of \u201chome\u201c is structurally linked to that of the city and, more broadly, to the social and civic dimensions of architecture.<\/p>\n<p class=\"p1\">Rogers clearly asserts that the home cannot be reduced to the purely individual sphere: while it is the place of intimacy, it also becomes, in its aggregation, a generative principle of urban form. In almost biological terms, the house is thus the fundamental cell of the city\u2018s body. From this perspective, the problem of dwelling emerges as a collective issue, involving the relationship between individual and community and calling for a widespread responsibility in architectural design, particularly in relation to the evolution and socioeconomic changes of society.<\/p>\n<p class=\"p1\">The overcoming of the concept of \u201cminimal housing,\u201c a legacy of research from the 1930s, marks the shift from a quantitative to a qualitative conception of dwelling, understood as a complex human experience. The house thus becomes both a right and a fundamental mechanism for building shared life. It is no coincidence that these positions found practical application in the INA-Casa program and in postwar public housing, where the issue of dwelling intertwined with that of work and, ultimately, with the material and moral reconstruction of the country.<\/p>\n<p class=\"p1\">From the final decades of the twentieth century \u2013 and unfortunately still today \u2013 this tension has weakened, and residential design tends to lose its social dimension, often reducing itself to an isolated building product.<\/p>\n<p class=\"p1\">In the face of profound transformations in family structures and lifestyles \u2013 from an aging population to the spread of single-person households, to the redefinition of relationships between domestic space and work \u2013 the issue of the home resurfaces with urgency.<\/p>\n<p class=\"p1\">The recent pandemic crisis has further highlighted the inadequacy of housing models based on reduced space and the functional separation of the city. A reconfiguration of dwelling is therefore required, one that integrates private and shared spaces, introducing mechanisms capable of accommodating emerging practices \u2013 from home working to co-housing \u2013 thus restoring a relational function to the home.<\/p>\n<p class=\"p1\">At the same time, the rigid separation of functions, resulting from the harmful concepts of zoning and the monofunctionalization of parts of the city, has generated forced mobility, fragmentation, and phenomena of social ghettoization incompatible with contemporary life. As Jane Jacobs \u2013 author of \u201cThe Death and Life of Great American Cities\u201c \u2013 already observed, urban vitality depends on the mixing of uses and people. Similarly, social segregation \u2013 whether produced by exclusive or marginal housing \u2013 undermines the quality of urban space.<\/p>\n<p class=\"p1\">Rethinking the home therefore means rethinking the city as a complex, inclusive, and multicultural system, founded on functional, social, and generational mixing. From this perspective, reinvigorating the debate on dwelling implies recovering the foundational elements of the discussion that had animated postwar architectural culture, restoring centrality to design as a critical tool capable of connecting the form of space with the form of society. Even today, the city begins with the home.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p style=\"font-weight: 400;\"><a href=\"https:\/\/www.archea.it\/wp-content\/uploads\/2026\/04\/cover_205-C.pdf\">Download cover<\/a><br \/>\n<a href=\"https:\/\/www.archea.it\/wp-content\/uploads\/2026\/04\/SOMMcolophon-205.pdf\">Download table of contents<\/a><br \/>\n<a href=\"https:\/\/www.archea.it\/wp-content\/uploads\/2026\/04\/presentazione-205.pdf\">Download introduction of Marco Casamonti<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the two-year period 1946\u201347, during his brief but influential tenure as editor of Domus, Ernesto Nathan Rogers developed a reflection that would deeply shape the debate on architecture and postwar reconstruction. His editorial \u201cA House for Each, a House for All\u201c stands as a foundational and remarkably timely text, in which the issue of [&hellip;]<\/p>\n","protected":false},"author":22,"featured_media":81845,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1798],"tags":[],"class_list":["post-81841","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/posts\/81841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/comments?post=81841"}],"version-history":[{"count":1,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/posts\/81841\/revisions"}],"predecessor-version":[{"id":81860,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/posts\/81841\/revisions\/81860"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/media\/81845"}],"wp:attachment":[{"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/media?parent=81841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/categories?post=81841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.archea.it\/en\/wp-json\/wp\/v2\/tags?post=81841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}